11/03
A Prayer 
of Jesus  
I thankthee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will
ON THE SHEPHERD AND THE SHEEP
Here are collected all utterances of Jesus that incorporate the New Testament Greek words, poimen (shepherd) and probaton (sheep).

The definitions, as given by Thayer1 are:

poimen -- a herdsman, esp. a shepherd.
probaton --
any fourfooted, tame animal accustomed to graze; most commonly a sheep or a goat, but most commonly a sheep, and so always in the New Testament.

The corresponding English words are colored in purple where it occurs in the English text below.

1. Thayer's Greek-English Lexicon of the New Testament, by Joseph H. Thayer
Hendrickson Publishers, Inc.
P. O. Box 3473
Peabody, Massachusetts 01961-3473
First Printing, June 1996


THE TEST OF A FALSE PROPHET

Matt.7

[15] Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves.
[16] You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles?
[17] So, every sound tree bears good fruit, but the bad tree bears evil fruit.
[18] A sound tree cannot bear evil fruit, nor can a bad tree bear good fruit.
[19] Every tree that does not bear good fruit is cut down and thrown into the fire.
[20] Thus you will know them by their fruits.

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[44] for each tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes picked from a bramble bush.


[43]
"For no good tree bears bad fruit, nor again does a bad tree bear good fruit;

 

[45]
The good man out of the good treasure of his heart produces good, and the evil man out of his evil treasure produces evil; for out of the abundance of the heart his mouth speaks.
LIKE SHEEP WITHOUT A SHEPHERD

Matt.9

[35] And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every disease and every infirmity.
[36] When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

[37] Then he said to his disciples, The harvest is plentiful, but the laborers are few;

[38] pray therefore the Lord of the harvest to send out laborers into his harvest.
Mark.6





[34] As he went ashore he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things.



SENDING OUT THE TWELVE

Matt.10

[5] These twelve Jesus sent out, charging them, Go nowhere among the Gentiles, and enter no town of the Samaritans,
[6] but go rather to the lost sheep of the house of Israel.
[7] And preach as you go, saying, `The kingdom of heaven is at hand.'
[8] Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying, give without pay.

[16] Behold, I send you out as sheep in the midst of wolves; so be wise as serpents and innocent as doves.
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[3] Go your way; behold, I send you out as lambs in the midst of wolves.
THE MAN WITH THE WITHERED HAND

Matt.12

[9] And he went on from there, and entered their synagogue.
[10] And behold, there was a man with a withered hand. And they asked him, "Is it lawful to heal on the sabbath?" so that they might accuse him.


[11] He said to them, What man of you, if he has one sheep and it falls into a pit on the sabbath, will not lay hold of it and lift it out?

[12] Of how much more value is a man than a sheep! So it is lawful to do good on the sabbath."










[13] Then he said to the man, Stretch out your hand. And the man stretched it out, and it was restored, whole like the other.


[14] But the Pharisees went out and took counsel against him, how to destroy him.

Mark.3

[1] Again he entered the synagogue, and a man was there who had a withered hand.
[2] And they watched him, to see whether he would heal him on the sabbath, so that they might accuse him.











[3] And he said to the man who had the withered hand, Come here.



[4] And he said to them, Is it lawful on the sabbath to do good or to do harm, to save life or to kill? But they were silent.


[5] And he looked around at them with anger, grieved at their hardness of heart, and said to the man, Stretch out your hand. He stretched it out, and his hand was restored.

[6] The Pharisees went out, and immediately held counsel with the Hero'di-ans against him, how to destroy him.
Luke.6

[6] On another sabbath, when he entered the synagogue and taught, a man was there whose right hand was withered.
[7] And the scribes and the Pharisees watched him, to see whether he would heal on the sabbath, so that they might find an accusation against him.









[8] But he knew their thoughts, and he said to the man who had the withered hand, Come and stand here. And he rose and stood there.

[9] And Jesus said to them, I ask you, is it lawful on the sabbath to do good or to do harm, to save life or to destroy it?
[10] And he looked around on them all, and said to him, "Stretch out your hand. And he did so, and his hand was restored.

[11] But they were filled with fury and discussed with one another what they might do to Jesus.

    THE LOST SHEEP

Matt.15

[21] And Jesus went away from there and withdrew to the district of Tyre and Sidon.


[22] And behold, a Canaanite woman from that region came out and cried, "Have mercy on me, O Lord, Son of David; my daughter is severely possessed by a demon."




[23] But he did not answer her a word. And his disciples came and begged him, saying, "Send her away, for she is crying after us."

[24] He answered, I was sent only to the lost sheep of the house of Israel.
[25] But she came and knelt before him, saying, "Lord, help me."
[26] And he answered, It is not fair to take the children's bread and throw it to the dogs.

[27] She said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table."

[28] Then Jesus answered her, O woman, great is your faith! Be it done for you as you desire.
And her daughter was healed instantly

Mark.7

[24] And from there he arose and went away to the region of Tyre and Sidon. And he entered a house, and would not have any one know it; yet he could not be hid.
[25] But immediately a woman, whose little daughter was possessed by an unclean spirit, heard of him, and came and fell down at his feet.
[26] Now the woman was a Greek, a Syrophoeni'cian by birth. And she begged him to cast the demon out of her daughter.







[27] And he said to her, Let the children first be fed, for it is not right to take the children's bread and throw it to the dogs."

[28] But she answered him, "Yes, Lord; yet even the dogs under the table eat the children's crumbs."
[29] And he said to her, For this saying you may go your way; the demon has left your daughter.
[30] And she went home, and found the child lying in bed, and the demon gone.
L
THE PARABLE OF THE LOST SHEEP

Matt.18

[10] See that you do not despise one of these little ones; for I tell you that in heaven their angels always behold the face of my Father who is in heaven.
[12] What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray?


[13] And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray.






[14] So it is not the will of my Father who is in heaven that one of these little ones should perish.

M
Luke.15

[3] So he told them this parable:
[4] What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost, until he finds it?




[5] And when he has found it, he lays it on his shoulders, rejoicing.

[6] And when he comes home, he calls together his friends and his neighbors, saying to them, `Rejoice with me, for I have found my sheep which was lost.'
[7] Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
THE LAST JUDGMENT

Matt.25

[31] "When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne.
[32] Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats,
[33] and he will place the sheep at his right hand, but the goats at the left.
[34] Then the King will say to those at his right hand, `Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;
[35] for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me,
[36] I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.'
[37] Then the righteous will answer him, `Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink?
[38] And when did we see thee a stranger and welcome thee, or naked and clothe thee?
[39] And when did we see thee sick or in prison and visit thee?'
[40] And the King will answer them, `Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.'
[41] Then he will say to those at his left hand, `Depart from me, you cursed, into the eternal fire prepared for the devil and his angels;
[42] for I was hungry and you gave me no food, I was thirsty and you gave me no drink,
[43] I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.'
[44] Then they also will answer, `Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?'
[45] Then he will answer them, `Truly, I say to you, as you did it not to one of the least of these, you did it not to me.'
[46] And they will go away into eternal punishment, but the righteous into eternal life.
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THE STRICKEN SHEPHERD
Matt.26

[30] And when they had sung a hymn, they went out to the Mount of Olives.

[31] Then Jesus said to them, You will all fall away because of me this night; for it is written, `I will strike the shepherd, and the sheep of the flock will be scattered.'

[32] But after I am raised up, I will go before you to Galilee.
[33] Peter declared to him, "Though they all fall away because of you, I will never fall away."
[34] Jesus said to him, Truly, I say to you, this very night, before the cock crows, you will deny me three times."

[35] Peter said to him, "Even if I must die with you, I will not deny you." And so said all the disciples

Mark.14

[26] And when they had sung a hymn, they went out to the Mount of Olives.

[27] And Jesus said to them, You will all fall away; for it is written, `I will strike the shepherd, and the sheep will be scattered.'


[28] But after I am raised up, I will go before you to Galilee.

[29] Peter said to him, "Even though they all fall away, I will not."

[30] And Jesus said to him, Truly, I say to you, this very night, before the cock crows twice, you will deny me three times.

[31] But he said vehemently, "If I must die with you, I will not deny you." And they all said the same.
Luke.22

[39] And he came out, and went, as was his custom, to the Mount of Olives; and the disciples followed him.



FROM THE FOURTH GOSPEL


John.10

[1] "Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber;
[2] but he who enters by the door is the shepherd of the sheep.
[3] To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out.
[4] When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.
[5] A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers."
[6] This figure Jesus used with them, but they did not understand what he was saying to them.
[7] So Jesus again said to them, Truly, truly, I say to you, I am the door of the sheep.
[8] All who came before me are thieves and robbers; but the sheep did not heed them.
[9] I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture.
[10] The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.
[11] I am the good shepherd. The good shepherd lays down his life for the sheep.
[12] He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them.
[13] He flees because he is a hireling and cares nothing for the sheep.
[14] I am the good shepherd; I know my own and my own know me,
[15] as the Father knows me and I know the Father; and I lay down my life for the sheep.
[16] And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd.
[17] For this reason the Father loves me, because I lay down my life, that I may take it again.
[18] No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father."
[19] There was again a division among the Jews because of these words.
[20] Many of them said, "He has a demon, and he is mad; why listen to him?"
[21] Others said, "These are not the sayings of one who has a demon. Can a demon open the eyes of the blind?"
[22] It was the feast of the Dedication at Jerusalem;
[23] it was winter, and Jesus was walking in the temple, in the portico of Solomon.
[24] So the Jews gathered round him and said to him, "How long will you keep us in suspense? If you are the Christ, tell us plainly."
[25] Jesus answered them, I told you, and you do not believe. The works that I do in my Father's name, they bear witness to me;
[26] but you do not believe, because you do not belong to my sheep.
[27] My sheep hear my voice, and I know them, and they follow me;
[28] and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand.
[29] My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.
[30] I and the Father are one.

John.21

[16] A second time he said to him, Simon, son of John, do you love me? He said to him, "Yes, Lord; you know that I love you." He said to him, Tend my sheep.
[17] He said to him the third time, Simon, son of John, do you love me? Peter was grieved because he said to him the third time, Do you love me? And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, Feed my sheep.
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