01 July, 2004
A Prayer 
of Jesus  
I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will
ON FIRE 
Here are collected all utterances of Jesus that incorporate the New Testament Greek word,
pur (pur) and all its forms.

The definition, as given by Thayer1 is:

pur (pur) -  fire.

The corresponding English word is colored in purple where it occurs in the English text below.


1. Thayer's Greek-English Lexicon of the New Testament, by Joseph H. Thayer
Hendrickson Publishers, Inc.
P. O. Box 3473
Peabody, Massachusetts 01961-3473
First Printing, June 1996
THE PENALTIES

Matt. 5

[21] You have heard that it was said to the men of old, `You shall not kill; and whoever kills shall be liable to judgment.'
[22] But I say to you that every one who is angry with his brother shall be liable to judgment; whoever insults his brother shall be liable to the council, and whoever says, `You fool!' shall be liable to the hell of fire.
M
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THE TEST

Matt.7

[15] Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves.
[16] You will know them by their fruits. Are grapes gathered from thorns, or figs from thistles?
[17] So, every sound tree bears good fruit, but the bad tree bears evil fruit.
[18] A sound tree cannot bear evil fruit, nor can a bad tree bear good fruit.
[19] Every tree that does not bear good fruit is cut down and thrown into the fire.
[20] Thus you will know them by their fruits.
M
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NOT PEACE BUT FIRE

Matt.10

[34] Do not think that I have come to bring peace on earth; I have not come to bring peace, but a sword.







35] For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;
[36] and a man's foes will be those of his own household.
M
Luke.12

[49] I came to cast fire upon the earth; and would that it were already kindled!
[50] I have a baptism to be baptized with; and how I am constrained until it is accomplished!
[51] Do you think that I have come to give peace on earth? No, I tell you, but rather division;
[52] for henceforth in one house there will be five divided, three against two and two against three;
[53] they will be divided, father against son and son against father, mother against daughter and daughter against her mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law.

THE PARABLE OF THE WEEDS INTERPRETED
Matt.13

[36] Then he left the crowds and went into the house. And his disciples came to him, saying, "Explain to us the parable of the weeds of the field."
[37] He answered, He who sows the good seed is the Son of man;
[38] the field is the world, and the good seed means the sons of the kingdom; the weeds are the sons of the evil one,
[39] and the enemy who sowed them is the devil; the harvest is the close of the age, and the reapers are angels.
[40] Just as the weeds are gathered and burned with fire, so will it be at the close of the age.
[41] The Son of man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers,
[42] and throw them into the furnace of fire; there men will weep and gnash their teeth.
[43] Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
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THE PARABLE OF THE NET

Matt. 13

[47] Again, the kingdom of heaven is like a net which was thrown into the sea and gathered fish of every kind;
[48] when it was full, men drew it ashore and sat down and sorted the good into vessels
 but threw away the bad.
[49] So it will be at the close of the age. The angels will come out and separate the evil from the righteous,
[50] and throw them into the furnace of fire; there men will weep and gnash their teeth.
M
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ON CAUSES OF SIN

Matt.18

[6] but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened round his neck and to be drowned in the depth of the sea.


[7] Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the man by whom the temptation comes!

[8] And if your hand or your foot causes you to sin, cut it off and throw it away; it is better for you to enter life maimed or lame than with two hands or two feet to be thrown into the eternal fire.


[9] And if your eye causes you to sin, pluck it out and throw it away; it is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

Mark.9

[42] Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea.








[43] And if your hand causes you to sin, cut it off; it is better for you to enter life maimed than with two hands to go to hell, to the unquenchable fire.

[45] And if your foot causes you to sin, cut it off; it is better for you to enter life lame than with two feet to be thrown into hell.
[47] And if your eye causes you to sin, pluck it out; it is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell,

[48] where their worm does not die, and the fire is not quenched.
[
49] For every one will be salted with fire.
[50] Salt is good; but if the salt has lost its saltness, how will you season it? Have salt in yourselves, and be at peace with one another.
Luke.17

[1] And he said to his disciples, Temptations to sin are sure to come; but woe to him by whom they come!
[2] It would be better for him if a millstone were hung round his neck and he were cast into the sea, than that he should cause one of these little ones to sin.

THE DAY OF THE SON OF MAN

Matt. 24




[
26] So, if they say to you, `Lo, he is in the wilderness,' do not go out; if they say, `Lo, he is in the inner rooms,' do not believe it.
[27] For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of man.
[28] Wherever the body is, there the eagles will be gathered together.
[37] As were the days of Noah, so will be the coming of the Son of man.
[38] For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,
[39] and they did not know until the flood came and swept them all away, so will be the coming of the Son of man.








Matt.10
[39] He who finds his life will lose it, and he who loses his life for my sake will find it.

[40] Then two men will be in the field; one is taken and one is left.
[41] Two women will be grinding at the mill; one is taken and one is left.
M
Luke.17

[22] And he said to the disciples, The days are coming when you will desire to see one of the days of the Son of man, and you will not see it.
[23] And they will say to you, `Lo, there!' or `Lo, here!' Do not go, do not follow them.

[24] For as the lightning flashes and lights up the sky from one side to the other, so will the Son of man be in his day.
[25] But first he must suffer many things and be rejected by this generation.
[26] As it was in the days of Noah, so will it be in the days of the Son of man.
[27] They ate, they drank, they married, they were given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all.
[28] Likewise as it was in the days of Lot -- they ate, they drank, they bought, they sold, they planted, they built,
[29] but on the day when Lot went out from Sodom fire and sulphur rained from heaven and destroyed them all --
[30] so will it be on the day when the Son of man is revealed.
[31] On that day, let him who is on the housetop, with his goods in the house, not come down to take them away; and likewise let him who is in the field not turn back.
[32] Remember Lot's wife.
[33] Whoever seeks to gain his life will lose it, but whoever loses his life will preserve it.
[34] I tell you, in that night there will be two in one bed; one will be taken and the other left.
[35] There will be two women grinding together; one will be taken and the other left.
[37] And they said to him, "Where, Lord?" He said to them, Where the body is, there the eagles will be gathered together.

THE JUDGMENT


Matt.25

[31] When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne.
[32] Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats,
[33] and he will place the sheep at his right hand, but the goats at the left.
[34] Then the King will say to those at his right hand, `Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world;
[35] for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me,
[36] I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.'
[37] Then the righteous will answer him, `Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink?
[38] And when did we see thee a stranger and welcome thee, or naked and clothe thee?
[39] And when did we see thee sick or in prison and visit thee?'
[40] And the King will answer them, `Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.'
[41] Then he will say to those at his left hand, `Depart from me, you cursed, into the eternal fire prepared for the devil and his angels;
[42] for I was hungry and you gave me no food, I was thirsty and you gave me no drink,
[43] I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.'
[44] Then they also will answer, `Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?'
[45] Then he will answer them, `Truly, I say to you, as you did it not to one of the least of these, you did it not to me.'
[46] And they will go away into eternal punishment, but the righteous into eternal life.
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From the Fourth Gospel

John.15

[1] I am the true vine, and my Father is the vinedresser.
[2] Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.
[3] You are already made clean by the word which I have spoken to you.
[4] Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.
[5] I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing.
[6] If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned.

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