01 December 2002
A Prayer 
of Jesus  
I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will
ON DEATH AND THE DEAD

Here are collected the utterances of Jesus that incorporate the Greek words for death and dead in their various forms. These Greek words are, respectively, thanatos, death, and nekros, dead. The definitions, as given by Thayer1 for thanatos are 1) the death of the body; 2) the loss of that life which alone is worthy of the name, i.e. the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body; 3) the miserable state of the wicked dead in hell; 4) in the widest sense, death comprises all the miseries arising from sin.

For nekros the definitions are: 1) a. one that breathed his last; b. deceased, departed, one whose soul is in hades; c. destitute of life, without life, inantimate; 2) a. destitued of a life that recognizes and is devoted to God, because given up to trespass and sins; inactive as respects doing right; b. destitute of force or power, inactive, inoperative. The corresponding English word is colored in purple where it occurs in the English text below.

1. Thayer's Greek-English Lexicon of the New Testament, by Joseph H. Thayer
Hendrickson Publishers, Inc.
P. O. Box 3473
Peabody, Massachusetts 01961-3473
First Printing, June 1996
LET THE DEAD BURY THE DEAD
Matt. 8

[18] Now when Jesus saw great crowds around him, he gave orders to go over to the other side.
[19] And a scribe came up and said to him, "Teacher, I will follow you wherever you go."
[20] And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head."
[21] Another of the disciples said to him, "Lord, let me first go and bury my father."
[22] But Jesus said to him, "Follow me, and leave the dead to bury their own dead."
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Luke 9

[57] As they were going along the road, a man said to him, "I will follow you wherever you go."


[58] And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head."
[59] To another he said, "Follow me." But he said, "Lord, let me first go and bury my father."
[60] But he said to him, "Leave the dead to bury their own dead; but as for you, go and proclaim the kingdom of God."

THE HEALING OF THE RULER'S DAUGHTER
Matt. 9





[18] While he was thus speaking to them, behold, a ruler came in and knelt before him, saying, "My daughter has just died; but come and lay your hand on her, and she will live."


[19] And Jesus rose and followed him, with his disciples.












 
[23] And when Jesus came to the ruler's house, and saw the flute players, and the crowd making a tumult,




[24] he said, "Depart; for the girl is not dead but sleeping."


And they laughed at him.
[25] But when the crowd had been put outside,


he went in and took her by the hand,


and the girl arose.







[26] And the report of this went through all that district.
Mark 5

[21] And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him; and he was beside the sea.
[22] Then came one of the rulers of the synagogue, Ja'irus by name; and seeing him, he fell at his feet,
[23] and besought him, saying, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live."
[24] And he went with him. And a great crowd followed him and thronged about him.
[35] While he was still speaking, there came from the ruler's house some who said, "Your daughter is dead. Why trouble the Teacher any further?"
[36] But ignoring what they said, Jesus said to the ruler of the synagogue, "Do not fear, only believe."
[37] And he allowed no one to follow him except Peter and James and John the brother of James.
[38] When they came to the house of the ruler of the synagogue,
 he saw a tumult, and people weeping and wailing loudly.




[39] And when he had entered, he said to them, "Why do you make a tumult and weep? The child is not dead but sleeping."
[40] And they laughed at him. But he put them all outside, and took the child's father and mother and those who were with him, and went in where the child was.
[41] Taking her by the hand he said to her, "Tal'itha cu'mi"; which means, "Little girl, I say to you, arise."
[42] And immediately the girl got up and walked (she was twelve years of age), and they were immediately overcome with amazement.
[43] And he strictly charged them that no one should know this, and told them to give her something to eat.
Luke 8

[40] Now when Jesus returned, the crowd welcomed him, for they were all waiting for him.

[41] And there came a man named Ja'irus, who was a ruler of the synagogue; and falling at Jesus' feet he besought him to come to his house,
[42] for he had an only daughter, about twelve years of age, and she was dying.
As he went, the people pressed round him.

[49] While he was still speaking, a man from the ruler's house came and said, "Your daughter is dead; do not trouble the Teacher any more."
[50] But Jesus on hearing this answered him, "Do not fear; only believe, and she shall be well."




[51] And when he came to the house, he permitted no one to enter with him, except Peter and John and James, and the father and mother of the child.
[52] And all were weeping and bewailing her;

but he said, "Do not weep; for she is not dead but sleeping."


[53] And they laughed at him, knowing that she was dead.



[54] But taking her by the hand he called, saying, "Child, arise."


[55] And her spirit returned, and she got up at once; and he directed that something should be given her to eat.
[56] And her parents were amazed; but he charged them to tell no one what had happened.

INSTRUCTIONS ON SENDING OUT THE TWELVE
Matt. 10

[5] These twelve Jesus sent out, charging them, "Go nowhere among the Gentiles, and enter no town of the Samaritans,
[6] but go rather to the lost sheep of the house of Israel.
[7] And preach as you go, saying, `The kingdom of heaven is at hand.'
[8] Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying, give without pay.
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BEWARE OF MEN!
Matt. 10

[17] Beware of men; for they will deliver you up to councils, and flog you in their synagogues,
[18] and you will be dragged before governors and kings for my sake, to bear testimony before them and the Gentiles.
[19] When they deliver you up, do not be anxious how you are to speak or what you are to say; for what you are to say will be given to you in that hour;
[20] for it is not you who speak, but the Spirit of your Father speaking through you.
[21] Brother will deliver up brother to death, and the father his child, and children will rise against parents and have them put to death;
[22] and you will be hated by all for my name's sake. But he who endures to the end will be saved.
[23] When they persecute you in one town, flee to the next; for truly, I say to you, you will not have gone through all the towns of Israel, before the Son of man comes.
[24] "A disciple is not above his teacher, nor a servant above his master;
[25] it is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Be-el'zebul, how much more will they malign those of his household.    
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THE DEAD ARE RAISED UP
Matt. 11

[2] Now when John heard in prison about the deeds of the Christ, he sent word by his disciples

[3] and said to him, "Are you he who is to come, or shall we look for another?"







[4] And Jesus answered them, "Go and tell John what you hear and see:
[5] the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.
[6] And blessed is he who takes no offense at me."

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Luke 7

[18] The disciples of John told him of all these things.
[19] And John, calling to him two of his disciples, sent them to the Lord, saying, "Are you he who is to come, or shall we look for another?"
[20] And when the men had come to him, they said, "John the Baptist has sent us to you, saying, `Are you he who is to come, or shall we look for another?'"
[21] In that hour he cured many of diseases and plagues and evil spirits, and on many that were blind he bestowed sight.
[22] And he answered them, "Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.

[23]
And blessed is he who takes no offense at me."

NOT TASTE OF DEATH
Matt. 16

[24] Then Jesus told his disciples, "If any man would come after me, let him deny himself and take up his cross and follow me

[25] For whoever would save his life will lose it, and whoever loses his life for my sake will find it.

[26] For what will it profit a man, if he gains the whole world and forfeits his life? Or what shall a
man give in return for his life?
  

[27] For the Son of man is to come with his angels in the glory of his Father, and then he will repay every man for what he has done.

[28] Truly, I say to you, there are some standing here who will not taste death before they see the Son of man coming in his kingdom."

Mark 8
 
[34] And he called to him the multitude with his disciples, and said to them, "If any man would come after me, let him deny himself and take up his cross and follow me.
[35] For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it.
[36] For what does it profit a man, to gain the whole world and forfeit his life?
[37] For what can a man give in return for his life?
 




9:
[1] And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see that the kingdom of God has come with power."
Luke 9
 
[23] And he said to all, "If any man would come after me, let him deny himself and take up his cross daily and follow me.


[24] For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it.

[25] For what does it profit a man if he gains the whole world and loses or forfeits himself?


[26] For whoever is ashamed of me and of my words, of him will the Son of man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.
[27] But I tell you truly, there are some standing here who will not taste death before they see the kingdom of God."
HALF DEAD
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Luke 10

[29] But he, desiring to justify himself, said to Jesus, "And who is my neighbor?"
[30] Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead.
[31] Now by chance a priest was going down that road; and when he saw him he passed by on the other side.
[32] So likewise a Levite, when he came to the place and saw him, passed by on the other side.
[33] But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion,
[34] and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him.
[35] And the next day he took out two denarii and gave them to the innkeeper, saying, `Take care of him; and whatever more you spend, I will repay you when I come back.'
[36] Which of these three, do you think, proved neighbor to the man who fell among the robbers?"
[37] He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise."
TELL NO MAN THE VISION
Matt. 17

 [9] And as they were coming down the mountain, Jesus commanded them, "Tell no one the vision, until the Son of man is raised from the dead."
[10] And the disciples asked him, "Then why do the scribes say that first Eli'jah must come?"

 
[11] He replied, "Eli'jah does come, and he is to restore all things;
[12] but I tell you that Eli'jah has already come, and they did not know him, but did to him whatever they pleased. So also the Son of man will suffer at their hands."
[13] Then the disciples understood that he was speaking to them of John the Baptist.

Mark 9

[9] And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of man should have risen from the dead.
[10] So they kept the matter to themselves, questioning what the rising from the dead meant.
[11] And they asked him, "Why do the scribes say that first Eli'jah must come?"
[12] And he said to them, "Eli'jah does come first to restore all things; and how is it written of the Son of man, that he should suffer many things and be treated with contempt?
[13] But I tell you that Eli'jah has come, and they did to him whatever they pleased, as it is written of him."
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WAS DEAD AND IS ALIVE
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Luke 15

[11] And he said, "There was a man who had two sons;
[12] and the younger of them said to his father, `Father, give me the share of property that falls to me.' And he divided his living between them.
[13] Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living.
[14] And when he had spent everything, a great famine arose in that country, and he began to be in want.
[15] So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine.
[16] And he would gladly have fed on the pods that the swine ate; and no one gave him anything.
[17] But when he came to himself he said, `How many of my father's hired servants have bread enough and to spare, but I perish here with hunger!
[18] I will arise and go to my father, and I will say to him, "Father, I have sinned against heaven and before you;
[19] I am no longer worthy to be called your son; treat me as one of your hired servants."'
[20] And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him.
[21] And the son said to him, `Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.'
[22] But the father said to his servants, `Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet;
[23] and bring the fatted calf and kill it, and let us eat and make merry;
[24] for this my son was dead, and is alive again; he was lost, and is found.' And they began to make merry.
[25] "Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing.
[26] And he called one of the servants and asked what this meant.
[27] And he said to him, `Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.'
[28] But he was angry and refused to go in. His father came out and entreated him,
[29] but he answered his father, `Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends.
[30] But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!'
[31] And he said to him, `Son, you are always with me, and all that is mine is yours.
[32] It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.'"
 IF ONE SHOULD RISE FROM THE DEAD
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Luke 16

[19] "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day.
[20] And at his gate lay a poor man named Laz'arus, full of sores,
[21] who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores.
[22] The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried;
[23] and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Laz'arus in his bosom.
[24] And he called out, `Father Abraham, have mercy upon me, and send Laz'arus to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.'
[25] But Abraham said, `Son, remember that you in your lifetime received your good things, and Laz'arus in like manner evil things; but now he is comforted here, and you are in anguish.
[26] And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.'
[27] And he said, `Then I beg you, father, to send him to my father's house,
[28] for I have five brothers, so that he may warn them, lest they also come into this place of torment.'
[29] But Abraham said, `They have Moses and the prophets; let them hear them.'
[30] And he said, `No, father Abraham; but if some one goes to them from the dead, they will repent.' [31] He said to him, `If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"
THE THIRD PREDICTION OF HIS PASSION
Matt. 20

[17] And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,



[18] "Behold, we are going up to Jerusalem; and the Son of man will be delivered to the chief priests and scribes, and they will condemn him to death,

[19] and deliver him to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day."
Mark 10

[32] And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them; and they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him,
[33] saying, "Behold, we are going up to Jerusalem; and the Son of man will be delivered to the chief priests and the scribes, and they will condemn him to death, and deliver him to the Gentiles;
[34] and they will mock him, and spit upon him, and scourge him, and kill him; and after three days he will rise."
Luke 18

[31] And taking the twelve, he said to them,





"Behold, we are going up to Jerusalem, and everything that is written of the Son of man by the prophets will be accomplished.
[32] For he will be delivered to the Gentiles, and will be mocked and shamefully treated and spit upon;
[33] they will scourge him and kill him, and on the third day he will rise."
[34] But they understood none of these things; this saying was hid from them, and they did not grasp what was said.

CONCERNING THE RESURRECTION
Matt. 22

[23] The same day Sad'ducees came to him, who say that there is no resurrection; and they asked him a question,
[24] saying, "Teacher, Moses said, `If a man dies, having no children, his brother must marry the widow, and raise up children for his brother.'
[25] Now there were seven brothers among us; the first married, and died, and having no children left his wife to his brother.
[26] So too the second and third, down to the seventh.



[27] After them all, the woman died.
[28] In the resurrection, therefore, to which of the seven will she be wife? For they all had her."
[29] But Jesus answered them, "You are wrong, because you know neither the scriptures nor the power of God.
[30] For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.





[31] And as for the resurrection of the dead, have you not read what was said to you by God,
[32] `I am the God of Abraham, and the God of Isaac, and the God of Jacob'?

He is not God of the dead, but of the living."


[33] And when the crowd heard it, they were astonished at his teaching.
Mark 12

[18] And Sad'ducees came to him, who say that there is no resurrection; and they asked him a question, saying,
[19] "Teacher, Moses wrote for us that if a man's brother dies and leaves a wife, but leaves no child, the man must take the wife, and raise up children for his brother.
[20] There were seven brothers; the first took a wife, and when he died left no children;

[21] and the second took her, and died, leaving no children; and the third likewise;
[22] and the seven left no children.

Last of all the woman also died.

[23] In the resurrection whose wife will she be? For the seven had her as wife."
[24] Jesus said to them, "Is not this why you are wrong, that you know neither the scriptures nor the power of God?
[25] For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.





[26] And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God said to him, `I am the God of Abraham, and the God of Isaac, and the God of Jacob'?
[27] He is not God of the dead, but of the living; you are quite wrong."
Luke 20

[27] There came to him some Sadducees, those who say that there is no resurrection,
[28] and they asked him a question, saying, "Teacher, Moses wrote for us that if a man's brother dies, having a wife but no children, the man must take the wife and raise up children for his brother.
[29] Now there were seven brothers; the first took a wife, and died without children;

[30] and the second

[31] and the third took her, and likewise all seven left no children and died.
[32] Afterward the woman also died.
[33] In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife."
[34] And Jesus said to them, "The sons of this age marry and are given in marriage;

[35] but those who are accounted worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage,
[36] for they cannot die any more, because they are equal to angels and are sons of God, being sons of the resurrection.
[37] But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

[38] Now he is not God of the dead, but of the living; for all live to him."
[39] And some of the scribes answered, "Teacher, you have spoken well."
[40] For they no longer dared to ask him any question.


DEAD MEN'S BONES
Matt. 23

[27] "Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs, which outwardly appear beautiful, but within they are full of dead men's bones and all uncleanness.
[28] So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity.

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[44] Woe to you! for you are like graves which are not seen, and men walk over them without knowing it.
BROTHER WILL DELIVER UP BROTHER
Matt. 24

[11] And many false prophets will arise and lead many astray.
[12] And because wickedness is multiplied, most men's love will grow cold.



[14] And this gospel of the kingdom will be preached throughout the whole world, as a testimony to all nations; and then the end will come.
[10] And then many will fall away, and betray one another, and hate one another.  

[9] "Then they will deliver you up to tribulation, and put you to death; and you will be hated by all nations for my name's sake.


[13] But he who endures to the end will be saved.
Mark 13

[9] "But take heed to yourselves; for they will deliver you up to councils; and you will be beaten in synagogues; and you will stand before governors and kings for my sake, to bear testimony before them.

[10] And the gospel must first be preached to all nations.
[11] And when they bring you to trial and deliver you up, do not be anxious beforehand what you are to say; but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit.

[12] And brother will deliver up brother to death, and the father his child, and children will rise against parents and have them put to death;
[13] and you will be hated by all for my name's sake. But he who endures to the end will be saved.
Luke 21

[12] But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name's sake.
[13] This will be a time for you to bear testimony.


[14] Settle it therefore in your minds, not to meditate beforehand how to answer;
[15] for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict.
[16] You will be delivered up even by parents and brothers and kinsmen and friends, and some of you they will put to death;

[17] you will be hated by all for my name's sake.
[18] But not a hair of your head will perish.
[19] By your endurance you will gain your lives.
SORROWFUL UNTO DEATH
Matt. 26

[36] Then Jesus went with them to a place called Gethsem'ane, and he said to his disciples, "Sit here, while I go yonder and pray."
[37] And taking with him Peter and the two sons of Zeb'edee, he began to be sorrowful and troubled.
[38] Then he said to them, "My soul is very sorrowful, even to death; remain here, and watch with me."
[39] And going a little farther he fell on his face and prayed, "My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt."



[40] And he came to the disciples and found them sleeping; and he said to Peter, "So, could you not watch with me one hour?
[41] Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak."
[42] Again, for the second time, he went away and prayed, "My Father, if this cannot pass unless I drink it, thy will be done."
[43] And again he came and found them sleeping, for their eyes were heavy.

[44] So, leaving them again, he went away and prayed for the third time, saying the same words.
[45] Then he came to the disciples and said to them, "Are you still sleeping and taking your rest? Behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
[46] Rise, let us be going; see, my betrayer is at hand."
Mark 14

[32] And they went to a place which was called Gethsem'ane; and he said to his disciples, "Sit here, while I pray."
[33] And he took with him Peter and James and John, and began to be greatly distressed and troubled.

[34] And he said to them, "My soul is very sorrowful, even to death; remain here, and watch."

[35] And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him.
[36] And he said, "Abba, Father, all things are possible to thee; remove this cup from me; yet not what I will, but what thou wilt."
[37] And he came and found them sleeping, and he said to Peter, "Simon, are you asleep? Could you not watch one hour?
[38] Watch and pray that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak."
[39] And again he went away and prayed, saying the same words.


[40] And again he came and found them sleeping, for their eyes were very heavy; and they did not know what to answer him.



[41] And he came the third time, and said to them, "Are you still sleeping and taking your rest? It is enough; the hour has come; the Son of man is betrayed into the hands of sinners.
[42] Rise, let us be going; see, my betrayer is at hand."
Luke 22

[40] And when he came to the place he said to them, "Pray that you may not enter into temptation."

[41] And he withdrew from them about a stone's throw, and knelt down and prayed,

[42] "Father, if thou art willing, remove this cup from me; nevertheless not my will, but thine, be done."



























[45] And when he rose from prayer, he came to the disciples and found them sleeping for sorrow,

[46] and he said to them, "Why do you sleep? Rise and pray that you may not enter into temptation."
THUS IT IS WRITTEN
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M Luke 24

[36] As they were saying this, Jesus himself stood among them.
[37] But they were startled and frightened, and supposed that they saw a spirit.
[38] And he said to them, "Why are you troubled, and why do questionings rise in your hearts?
[39] See my hands and my feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have."
[41] And while they still disbelieved for joy, and wondered, he said to them, "Have you anything here to eat?"
[42] They gave him a piece of broiled fish,
[43] and he took it and ate before them.
[44] Then he said to them, "These are my words which I spoke to you, while I was still with you, that everything written about me in the law of Moses and the prophets and the psalms must be fulfilled."
[45] Then he opened their minds to understand the scriptures,
[46] and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead,
[47] and that repentance and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem.
[48] You are witnesses of these things.

ONE IS A DEVIL

John 6


[66] After this many of his disciples drew back and no longer went about with him.
[67] Jesus said to the twelve, "Do you also wish to go away?"
[68] Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life;
[69] and we have believed, and have come to know, that you are the Holy One of God."
[70] Jesus answered them, "Did I not choose you, the twelve, and one of you is a devil?"
[71] He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was to betray him.
DEATH IN THE FOURTH GOSPEL
John 5

[19] Jesus said to them, "Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing; for whatever he does, that the Son does likewise.
[20] For the Father loves the Son, and shows him all that he himself is doing; and greater works than these will he show him, that you may marvel.
[21] For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.
[22] The Father judges no one, but has given all judgment to the Son,
[23] that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent him.
[24] Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life.
[25] "Truly, truly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God, and those who hear will live.
[26] For as the Father has life in himself, so he has granted the Son also to have life in himself,
[27] and has given him authority to execute judgment, because he is the Son of man.
[28] Do not marvel at this; for the hour is coming when all who are in the tombs will hear his voice
[29] and come forth, those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of judgment.
John 6

[49] Your fathers ate the manna in the wilderness, and they died.
[50] This is the bread which comes down from heaven, that a man may eat of it and not die.
[51] I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh."
[52] The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?"
[53] So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you;
[54] he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
[55] For my flesh is food indeed, and my blood is drink indeed.
[56] He who eats my flesh and drinks my blood abides in me, and I in him.
[57] As the living Father sent me, and I live because of the Father, so he who eats me will live because of me.
[58] This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live for ever."
John 8

[48] The Jews answered him, "Are we not right in saying that you are a Samaritan and have a demon?"
[49] Jesus answered, "I have not a demon; but I honor my Father, and you dishonor me.
[50] Yet I do not seek my own glory; there is One who seeks it and he will be the judge.
[51] Truly, truly, I say to you, if any one keeps my word, he will never see death."
[52] The Jews said to him, "Now we know that you have a demon. Abraham died, as did the prophets; and you say, `If any one keeps my word, he will never taste death.'
[53] Are you greater than our father Abraham, who died? And the prophets died! Who do you claim to be?"
[54] Jesus answered, "If I glorify myself, my glory is nothing; it is my Father who glorifies me, of whom you say that he is your God.
[55] But you have not known him; I know him. If I said, I do not know him, I should be a liar like you; but I do know him and I keep his word.
[56] Your father Abraham rejoiced that he was to see my day; he saw it and was glad."

John 11

[1] Now a certain man was ill, Laz'arus of Bethany, the village of Mary and her sister Martha.
[2] It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Laz'arus was ill.
[3] So the sisters sent to him, saying, "Lord, he whom you love is ill."
[4] But when Jesus heard it he said, "This illness is not unto death; it is for the glory of God, so that the Son of God may be glorified by means of it."
[5] Now Jesus loved Martha and her sister and Laz'arus.
[6] So when he heard that he was ill, he stayed two days longer in the place where he was.
[7] Then after this he said to the disciples, "Let us go into Judea again."
[8] The disciples said to him, "Rabbi, the Jews were but now seeking to stone you, and are you going there again?"
[9] Jesus answered, "Are there not twelve hours in the day? If any one walks in the day, he does not stumble, because he sees the light of this world.
[10] But if any one walks in the night, he stumbles, because the light is not in him."
[11] Thus he spoke, and then he said to them, "Our friend Laz'arus has fallen asleep, but I go to awake him out of sleep."
[12] The disciples said to him, "Lord, if he has fallen asleep, he will recover."
[13] Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep.
[14] Then Jesus told them plainly, "Laz'arus is dead;
[15] and for your sake I am glad that I was not there, so that you may believe. But let us go to him."
[16] Thomas, called the Twin, said to his fellow disciples, "Let us also go, that we may die with him."
[17] Now when Jesus came, he found that Laz'arus had already been in the tomb four days.
[18] Bethany was near Jerusalem, about two miles off,
[19] and many of the Jews had come to Martha and Mary to console them concerning their brother.
[20] When Martha heard that Jesus was coming, she went and met him, while Mary sat in the house.
[21] Martha said to Jesus, "Lord, if you had been here, my brother would not have died.
[22] And even now I know that whatever you ask from God, God will give you."
[23] Jesus said to her, "Your brother will rise again."
[24] Martha said to him, "I know that he will rise again in the resurrection at the last day."
[25] Jesus said to her, "I am the resurrection and the life; he who believes in me, though he die, yet shall he live,
[26] and whoever lives and believes in me shall never die. Do you believe this?"
[27] She said to him, "Yes, Lord; I believe that you are the Christ, the Son of God, he who is coming into the world."
John 12

[24] Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.
[25] He who loves his life loses it, and he who hates his life in this world will keep it for eternal life.
[26] If any one serves me, he must follow me; and where I am, there shall my servant be also; if any one serves me, the Father will honor him.
[27] "Now is my soul troubled. And what shall I say? `Father, save me from this hour'? No, for this purpose I have come to this hour.
[28] Father, glorify thy name." Then a voice came from heaven, "I have glorified it, and I will glorify it again."
[29] The crowd standing by heard it and said that it had thundered. Others said, "An angel has spoken to him."
[30] Jesus answered, "This voice has come for your sake, not for mine.
[31] Now is the judgment of this world, now shall the ruler of this world be cast out;
[32] and I, when I am lifted up from the earth, will draw all men to myself."
[33] He said this to show by what death he was to die. 
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