| Matthew 12 |
Mark 3 |
Luke 8 |
[46] While he was speaking
to the crowd, behold his mother and brothers had stood out seeking to speak to
him.
[47] And someone said to him: Behold your mother
and brothers have stood out seeking to speak to you.
[48] But answering he said to him saying to him: Who is my mother, and
who are my brothers?
[49] And having stretched out his
hand over his disciples he said: Behold my mother and my brothers.
[50]
For whoever does the will of my father in the heavens, he himself
is my brother and my sister and my mother. |
[31] And his mother and his
brothers come and standing outside they sent to him calling him.
[32]
and the crowd was sitting near him, and they say to him: Behold
outside your mother and your brothers and your sisters seek you.
[33]
And answering them he says: Who is my mother and my brothers?
[34] And having looked around at those sitting near him
round [about] he says: Behold my mother and my brothers.
[35] Whoever does the will of God, this is my brother and my sister and
my mother. |
[19] Now his mother and
brothers came to him, and were unable to meet him because of the crowd.
[20] So it was reported to him, Your mother and your
brothers stand outside wishing to see you.
[21] But
answering he said to them: My mother and my brothers are those hearing and doing
the word of God. |
| Reconcile With Your Brother |
| Matthew 5 |
[21] You heard that it was said
to the ancients: You
shall not murder, and whoever murders will be liable for judgment.
[22]
But I say to you that everyone [being] angry with his brother will be liable for
judgment. And Whoever says to his brother: Raka, he will be liable to the council, and whoever
says: [You] stupid, he will be liable to the Gehenna fire.
[23] If therefore
you bring your gift to the altar and there remember that your brother has
something against you,
[24] leave your gift there before
the altar, and be going first [and] be reconciled to your brother, and then
having come, be bringing your gift.
[25] Be being kind
to your opponent swiftly while you are with him in the road, lest your opponent
deliver you up to the judge and judge to the officer, and you be thrown into
prison.
[26] Truly I say to you, you shall not
come out from there until you have yielded your last penny. |
| Matthew 5 |
[43] You have heard that it was said: You shall agape-love your
neighbor, and you shall hate your enemy.
[44] But I say to you, be
agape-loving your enemies and be praying for those persecuting you,
[45] in order that you become sons of your father in [the] heavens. For
he makes his sun [to] rise upon the wicked
and the good, and sends rain upon the just and the unjust.
[46] For if
you agape-love those agape-loving you, what reward do you have? Don't
the tax-collectors do likewise?
[47] And if you only greet your brothers,
what do you do more [than] [anyone] [else]? Don't the nations do
likewise?
[48] Therefore be complete as your heavenly father is
complete. |
| Matthew 7 |
|
Luke 6 |
[1]
Be not judging, that you not be judged.
[2] For with what judgment you
judge, you [yourself] will be judged, and with what measure you measure
[others], it shall be measured to you.
[3] And why do you see the speck
in your brother's eye but do not perceive the log in your own eye?
[4] Or
how will you say to your brother: Let me throw the speck out of your
eye, and behold the log in your own?
[5]Hypocrite! First throw the log out of your own eye, and then you will see
straight to be throwing the speck out of your brother's eye.
[6] Do not give holy [things] to
dogs, and do not throw your pearls before swine, lest they trample them
under their feet1, and having turned, tear you asunder. |
|
[37] And be not judging, and
you will not be judged. And be not condemning, and you will not be
condemned. Be releasing,
and you will be released.
[38] Be giving, and it will be given you, good measure
pressed shaken [down] overflowing they will give into your lap. For with what measure you
measure it will be measured in return to you.
[39] But he also said to them [a] parable: Is [the]
blind [man] able to be leading the blind? Won't both fall into [a] pit?
[40] [A] disciple is not above the teacher, for all will
be completed like his teacher.
[41] But why do you see
the speck in your brother's eye, but the plank in your own eye you do not take
notice of?
[42]How are you able to be saying to your
brother: Brother, allow [me], I will cast out the speck in your eye, not seeing
the plank in your [own] eye? Hypocrite! Throw out first the plank in your eye,
and then you will see clearly to throw out the speck in your brother's eye.
|
| Luke 16 |
[19] But a certain man
was rich, and he had put on purple garments and fine linen enjoying himself each
day splendidly.
[20] But a certain poor [man] by name
Lazarus had been cast to his gate being covered with ulcerous sores.
[21] And he was lusting to be filled from that falling
from the table of the rich [one]; but even the dogs coming were licking his
ulcerous sores.
[22] Now it came to pass the poor [man] died and was
gathered by the angels to Abraham's lap; but the rich [man] also died and was buried.
[23] And in Hades lifting up his eyes, being in torment, he sees
Abraham from afar and Lazarus in his lap,
[24] and having called
out he said: Father Abraham, have mercy on me and send Lazarus in order that he
dip the tip of his finger in water and cool my tongue, for I suffer torment in
this flame.
[25] But Abraham said: Child, remember that
you received your good [things] in your zoe-life, and likewise Lazarus the evil. But now he is
encouraged, and you suffer torment.
[26] And in all
those [things] between you [people] and us [a] great chasm is fixed, so that those
wishing to go down from here to you be not able, nor from there to us may not
cross over.
[27] But he said: I ask you therefore, Father, in order that you may
sent him to my fathers house,
[28] for I have five
brothers, that he may warn them, that they also not come to this place of
torment.
[29] But Abraham says: They have Moses and the
prophets, let him hear
from them.
[30] But he said: No, father Abraham, but if
someone proceed from [the] dead to them: they would repent.
[31] But he said to them: If they do not hear Moses and the prophets,
neither would they be persuaded if someone rise from the dead.
|
| Matthew 10 |
Mark 13 |
Luke 21 |
[16] Behold I send you
as sheep in the midst of wolves. Become therefore shrewd as foxes and as
innocent as doves.
[17] But be giving heed of men, for they will deliver
you up to the council, and in their synagogues they will flog you,
[18]
and before chiefs and kings you will be brought on account of me,
as [a] witness to them and to the nations.
[19] Now
whenever they deliver you up, do not be concerned about how or what you will
speak. For it will be given to you in that hour what you will say.
[20]
For you are not the [ones] speaking, but the spirit of your
father who speaks in you.
[21] For brother will deliver up brother to death and
[a] father [his] son, and children will rise up against [their] parents and will
cause them to die.
[22] And you will be hated by all because of my name,
but the [one] having born up to the end, this [one] shall be saved.
[23] But whenever they persecute you in this city, be
fleeing to another, for truly I say to you, you will not complete the
cities of Israel until the son of man comes.
[24] [A] disciple is not above his teacher nor [a]
slave above his Lord.
[25] [It is] sufficient to [a]
disciple that he become as his teacher and the slave as his Lord. If they call
the master of the house Beelzebub, how much more those of his household?
|
[9] But you be looking
to yourselves. For they will deliver you up to the council and you will be
beaten in the synagogues and be stood before governors and kings because of me
as [a] witness to them.
[10] And to all the nations is
it first necessary [that] the gospel be preached.
[11] And whenever they may bring you being delivered up, do not concern
yourself beforehand what you will say, but whatever be given to you in that
hour, this be speaking; for the [one] speaking is not you but the Holy Spirit.
[12] And brother will deliver up brother to death and
father child, and children will rise up against parents and will kill them.
[13] And you will be hated by all because of my name;
but the [one] having endured to the end, this [one] will be saved. |
[10] Then he was saying
to them: Nation will rise against nation and kingdom against kingdom,
[11] and there will be great earthquakes and in various
places pestilences and famines, and [a] fearful [thing] will be [a] great sign
from heaven.
[12] But before these [things] they will
lay their hands on you and persecute [you], delivering you up to the synagogues
and prisons, being brought before kings and governors on account of my name.
[13] It will prove to be to [a] witness for you.
[14] Place therefore in your hearts not to prepare to
defend yourself.
[15] For I will give to you mouth and
wisdom, which all those opposing will be unable to resist or to contradict.
[16] But you will be delivered up by parents and
brothers and relatives and friends, and [some] will be killed among you,
[17] and you will be hated by all because of my name.
[18] And [a] hair on your head they will not
destroy.
[19] In your endurance will you acquire your
psyche-lives. |
| Matthew 19 |
Mark 10 |
Luke 18 |
[16] And behold [one] having come to him said: Good teacher, What good
[thing] should I do in order that I have eternal zoe-life?
[17] So he
said to him: Why do you ask me concerning the good? [Only] one is
good. But if you wish to enter into zoe-life, be keeping the
commandments.
[18] He says to him: Which? So Jesus said:
Do not murder, Do not commit adultery, Do not steal, Do not bear false witness,
[19] Honor father and mother, and agape-love your
neighbor as yourself.
[20] The young man says to him:
All these have I kept.
What do I yet lack?
[21] Jesus said to him: If you wish
to be complete, be going, sell your possessions and give to the poor, and you
will have treasure in heaven, and Come! Be following me.
[22] But when the young man heard this statement he went away troubled,
for he was having many possessions.
[23] But Jesus said to his disciples: Truly I say to
you that the rich hardly
enter into the kingdom of the heavens.
[24] But again I
say to you it is easier for [a] camel to go through the eye of [a] needle than
for [the] rich man to enter into the kingdom of God.
[25] When the disciples heard [this] they were exceedingly amazed saying:
Who then is able to be saved?
[26] But looking at [them]
Jesus said to them: With man this is impossible, but with God everything is
possible.
[27] Then Peter answering said to him: Behold
we have forsaken all and have followed you, what then will be to us?
[28] And Jesus said to him: Truly I say to you that you
the [ones] following me, in the renewal, when the son of man sits on the throne
of his glory, you yourselves shall also sit upon twelve thrones judging the
twelve tribes of Israel.
[29] And everyone who forsakes
houses or brothers or sisters or father or mother or children or land because of
my name, will receive a hundred times as much and will inherit eternal
zoe-life.
[30] But many [who are] first will be last and last first.
|
[17] And when he went out into the road, [one] having run up and having
knelt before him asked him, Good teacher, what should I do in order
that I may inherit eternal zoe-life?
[18] But Jesus said to him: Why do
you call me good? No one [is] good except one—God.
[19] You know the
commandments: Do not murder, do not commit adultery, do not steal, do
not bear false witness, do not defraud, honor your father and mother.
[20] But he said to him: Teacher, these [things] have I observed from
childhood.
[21] But Jesus having fixed his gaze on him agape-loved him
and said to him: One [thing] you lack. Be going, whatever you have sell
and give to the poor, and you will have treasure in heaven, and Come!
Be following me.
[22] But having been appalled upon this word, he
departed being deeply pained, for he was having many possessions.
[23] And having looked [about], Jesus says to his
disciples: How difficultly will those having possessions enter into the kingdom
of God.
[24] But his disciples were being amazed at his
words. But Jesus again answering says to them: Children, How difficult it is for
those trusting upon possessions to enter into the kingdom of God.
[25]
It is easier for [a] camel to go through the eye of the needle
than for the rich to enter into the kingdom of God.
[26] But they were being exceedingly amazed saying among themselves: And
who is able to be saved?
[27] Having fixed his gaze on
them Jesus says: With man [it is] impossible, but not with God, for everything
is possible with God.
[28] Peter began to be saying to
him: Behold we have left everything and have followed you.
[29] Jesus said: Truly I say to you, there is no one who has left houses
or brothers or sisters or mothers or fathers or wives or children or fields
because of me and because of the good-news,
[30] who
does not receive hundredfold now in this time houses and brothers and sisters and mothers and
children and fields with persecutions, and in the coming age eternal zoe-life.
[31] But many first
will be last, and the last first.
|
[18]
And one of the rulers asked him saying: Good teacher, what having done
will I inherit eternal zoe-life?
[19] But Jesus said to him: Why do you
call me good? No one is good except one—God.
[20] You know the
commandments: Do not commit adultery, do not murder, do not steal, do
not falsely witness, be honoring your father and mother.
[21] But he
said, All these [things] I have kept since youth.
[22] But Jesus
answering said to him: Yet one [thing] you lack. Sell all as much as you have
and distribute [it] to the poor, and you will have treasure in the heavens, and
Come! Be following me.
[23] But when he
heard these [things] he was become deeply pained, for he was greatly
rich.
[24] But seeing him Jesus said: How difficultly those having
possessions enter into the kingdom of God.
[25] For it is easier for [a]
camel to enter through [a] needle hole than [for] the rich to enter
into the kingdom of God.
[26] But those who heard said: And who is able
to be delivered?
[27] But he said: the [things] impossible with men are
possible with God.
[28] But Peter said: Behold having left our own
[things] we have followed you.
[29] So he said to them: Truly I say to
you that there is no one who left houses or wives or brothers or
parents or children because of the kingdom of God
[30] who would not
receive much more in this opportune-time and in the eternity in the
coming eternal zoe-life. |
| Matthew 18 |
Luke 17 |
[15] But if your brother
sins, go tell him between you and him only. If he hears you, you have won your
brother.
[16] But if he not hear you, take along with
you yet one or two, that on [the] mouth of two or three testifiers might stand
every word.
[17] But if he not hear them, speak to the
assembly. And if he
refuse to hear the assembly, he must be to
you as the gentile and the tax-gatherer.
[18] Truly I say to you, whatever you bind on the
earth will have been bound in heaven, and whatever you loose on the earth will
have been loosed in heaven.
[19] Again I truly say to
you that if two among you be in agreement on the earth concerning any matter
that they ask, it will
come to pass from my father in [the] heavens.
[20] For
when two or three are gathered in my name, I am there in their midst.
[21] Then Peter having come he said to him: Lord, how
often will my brother sin against me and I forgive him? Until seven?
[22] Jesus says to him: I do not say to you until seven,
but until seventy times seven.
|
[1] But he
said to his disciples: It is impossible for stumblings not to come, but woe
through whom they come.
[2] It is better for him if [a]
millstone is placed around his neck and he is hurled into the sea, than that he
stumble one of these little [ones].
[3] Be paying heed to
yourselves. If your brother sin, rebuke him, and if he repent, forgive him.
[4] And if seven times during the day he sin against you
and seven times he return to you saying: I repent, forgive him. |
The Parable of the Unforgiving Slave
|
| Matthew 18 |
[23] Because of this the kingdom of the heavens is like to [a] man [who
is] king, who wished to settle accounts with his slaves.
[24] So when he
began to be settling [them], there was brought to him [a] debtor of [a]
thousand talents.
[25] And not having [them] to pay, the lord ordered him
to be sold and his wife and his children and all that he has for
payment.
[26] The slave therefore falling down knelt before him saying:
Be patient with me, and I will pay all to you.
[27] And the lord having
compassion on this slave loosed him, and allowed him the loan.
[28] So
when that slave went out he found one of his fellow-slaves, which owed
him [a] hundred denari, and laying hold he was choking him saying: Pay
what you owe!
[29] Falling down therefore his fellow-slave knelt before
him saying: Be patient with me and I will pay you.
[30] But he did not
wish to, but having departed, threw him into prison until he pay the
debt.
[31] His fellow-slaves therefore seeing what came to pass were
greatly troubled, and having come, reported to their lord all that came
to pass.
[32] Then when his lord called him he said to him: Wicked
slave, all this debt I allowed you because you called upon me.
[33]
Mustn't you also have mercy on your fellow-slave as I also had mercy on
you?
[34] And having been angered, his lord gave him over to the
torturer until he pay all his debt to him.
[35] Thus also your heavenly
father will do to you, if you do not forgive each of your brothers from
your heart. |
On Seeking Seats of Honor
|
| Luke 14 |
[7] But he was saying
to those invited [a] parable, noticing how they were choosing the first seats, saying
to them:
[8] Whenever you be invited by someone to [a]
wedding, do not lay back in the first seat, lest one more honored than you be
invited by him,
[9] and coming the [one] having invited
you and him will say to you: Give to this [one] the place, and then you begin
with disgrace to be occupying the last place.
[10] But
whenever you be invited, having proceeded you lay back in the last place, in
order that when he come the [one] having invited you will say to you: Friend,
move up higher. Then it will be to you glory before all those reclining with
you.
[11] For everyone exalting himself will be humbled,
and the [one] humbling himself will be exalted.
[12] But
he was also saying to the [one] having invited him: Whenever you do [a] lunch or
[a] dinner, be not calling your friends or your brothers or your relatives or
your rich friends or your brothers or your relatives or your rich neighbors,
lest they also invite you in return and it become recompense to you.
[13] But whenever you would do [a] banquet, be calling
poor, crippled, lame, blind,
[14] and you will be
blessed, because they do not have to repay you. For it will be repaid to you in
the resurrection of the just. |
| Luke 14 |
[25] But [a] great crowd was
going with him, and turning he said to them:
[26] If
anyone comes to me and does not hate his father and mother and wife and children
and brothers and sisters, yet even his own psyche-life, is not able to be my disciple.
[27]
Whoever does not bear his own cross and come after me is not able
to be my disciple.
[28] For who among you wishing to
build [a] tower does not first having sat reckon the cost, if he has [enough]
for completion?
[29] In order that when he having placed
[the] foundation and not being able to complete [it] all those beholding begin
to be mocking him,
[30] saying that: This man began to
be building and was not able to complete [it].
[31] Or
what king when he proceeds to another king to engage in battle does not having
sat first resolve if he is able in ten thousand to meet the [one] coming upon
him with twenty thousand?
[32] But if not, while being
afar off having sent [an] ambassador he asks
nor for the dung heap is it fit, they throw it out. The [one] having
ears to be hearing, let the [terms] for peace.
[33] Likewise therefore
everyone among you who does not take leave of all his possessions is
not able to be my disciple.
[34] Good therefore [is] the salt. But if the
salt become tasteless, with what will it be seasoned?
[35] Neither for [the] ground nor for the dung heap is it fit, they throw it out. The [one] having ears to be
hearing, let him be
hearing. |
The Parable of the Prodigal Son & His Brother
|
| Luke 15 |
[11] But I say to you, a certain man was having two sons.
[12] And the
younger of them said to the father: Father, give to me the portion of
the wealth falling to me. So he divided to them the living.
[13] And
after not many days having gathered everything the younger son
journeyed to [a] far country, and there he squandered his wealth
zoe-living loosely.
[14] So when he spent all [a] severe famine came to
pass against that country, and he began to be in need.
[15] And having
gone he joined to one of the citizens of that country and he sent him
into his fields to be grazing the pigs.
[16] And he was desiring to fill
his belly with pods that the pigs were eating, and no one was giving
[anything] to him.
[17] But coming to himself he said: How many servants
of my father have abundance of bread, but I am perishing here in [a]
famine.
[18] Having arisen I will go to my father and will say to him:
Father, I have sinned against heaven and before you,
[19] no longer am I
worthy to be called your son, make me as one [of your] hired-hands.
[20]
And having arisen he came to his own father. But while he was being
distant afar his father saw him and had compassion, and having run fell
upon his neck and kissed him.
[21] But the son said to him: Father, I
have sinned against heaven and before you,
[22] But the father said to
his slaves: Swiftly bring out the best robe and put it on him, and give
[a] ring for his hand and sandals for his feet,
[23] and be bringing the
fatted calf, kill [it], and having eaten let us make merry.
[24] For this
my son was dead and is alive again, was lost and is found. And he began
to be making merry.
[25] Now his elder son was in the field, and as he
came he drew nigh to the house, he heard music and dance,
[26] and calling upon one of the servants he inquired what this might be.
[27] But he said to him that his brother has arrived,
and your father killed the fatted calf, for he had received him back sound.
[28] But he was enraged and did not want to enter. So his father having
come out called upon him.
[29] But answering he said to
the father: Behold so many years I am slaving to you and never transgressed your
commandment, and for me you have never given [a] goat that I may make merry with
my friends.
[30] But when this your son who consumed
your living with prostitutes came, you killed for him the fatted calf.
[31] But he said to him: Child, you are always with me,
and all mine is yours.
[32] But it was necessary to make
merry and rejoice, for this your brother was dead and has returned to zoe-life, and was lost and is found.
|
| All Are Brothers With One Father |
| Matthew 23 |
[1] Then Jesus spoke to the crowds and to his disciples
[2] saying: Upon
the seat of Moses the scribes and Pharisees sit.
[3] All therefore that
they say to you, do and keep, but do not be doing according to their
deeds, for they say and do not do.
[4] They bind heavy burdens and place
them on the shoulders of men, but they will not move them with their
finger.
[5] But all their works they do to be seen by men, for the
enlarge their phylacteries and lengthen their hems,
[6] And they
philia-love the place of honor in banquets and the first seats in the
synagogues
[7] and the salutations in the synagogues and to be called by
men Rabbi.
[8] But do not be called Rabbi, for one is your teacher, and
all [of] you are brothers.
[9] And do not call [anyone] your father on
the earth, for one is your father in the heavens.
[10] neither be called
leaders, for your leader is one, the Christ.
[11] But the greater of
you will be your servant.
[12] But whoever exalts himself shall be
humbled, and whoever humbles himself shall be exalted. |
| Peter Told To Strengthen His Brothers |
| Luke 22 |
[31] Simon, Simon, behold Satan has requested to sift
you [all] as wheat,
[32] but I have asked concerning you in order that your
faith not give out; and you when you have recovered, strengthen your brothers.
[33]
But he said to him: Lord, with you am I prepared even to prison
and to death to be going.
[34] But he said: I say to
you, Peter, The cock will not cry today until thrice you will deny knowing me. |
| Matthew 25 |
[31] But when the son of man comes in his glory and all his angels with
him, then will he sit on the throne of his glory.
[32] And all the
nations will be gathered before him, and he will separate them from one
another, as the shepherd separates the sheep from the goats.
[33] And he
will place the sheep on his right, but the goats on his left.
[34] Then
the king will say to those on his right: Come you blessed of my father,
Inherit the kingdom prepared for you from the foundation of the world.
[35] For I hungered and you gave me to eat, I thirsted and you gave me to
drink, I was [a] stranger and you gathered me,
[36] naked and you clothed
me, I was sick and you looked after me, in prison and you came to me.
[37]
Then the just will answer him saying: Lord, when did we see you hungry
and we fed you, or thirsty and we gave you to drink?
[38] And when did we
see you [a] stranger and we gathered you, or naked and we fed you?
[39]
And when did we see you sick or in prison and we came to you?
[40] And
answering the king will say to them: Truly I say to you, inasmuch as
you did [it] to one of the least of these my brothers, you did it to me. |
| Matthew 28 |
[1] Now after the Sabbaths, at dawn on the first [day] of the Sabbaths,
Mary the Magdalene and the other Mary came to see the tomb.
[2] And
behold [a] great earthquake came to pass, for [an] angel of the Lord
having come down from heaven and having come rolled away the stone and
sat on it.
[3] Now his appearance was as lightning, and his clothing
white as snow.
[4] But from fear of him those watching were shaken and
became as dead.
[5] But answering, the angel said to the women: Be not
fearing, for I know that you seek Jesus who was crucified.
[6] He is not
here, for he arose just as he said. Come see the tomb where he lay.
[7]
And quickly having gone, tell his disciples that he arose from the
dead, and behold he goes before you to Galilee, there you will see him.
[8] And quickly departing from the grave with fear and great joy they ran
to tell his disciples.
[9] And behold Jesus met them saying: Greetings.
And having come they laid hold of his feet and knelt before him.
[10]
Then Jesus says to them: Be not fearing. Be going, tell my brothers, in
order that they go forth to Galilee. There will they see me. |
| John 11 |
[1] Now someone was being
sick, Lazarus from Bethany, from the town of Mariam and Martha her sister.
[2] Now it was Mariam the [one] having anointed the Lord
with perfume and having wiped his feet with her hair, whose brother Lazarus was
sick.
[3] So the sisters sent to Jesus saying: Lord,
behold, whom you philia-love is sick.
[4] Now Jesus
having heard said: This [one] being sick is not to death but for the glory of
God, in order that the son of God be glorified through it.
[5] And Jesus agape-loved Martha and her sister and Lazarus.
[6] So as he heard that he is sick, then indeed he
abided in the place where he was two days.
[7] Thereupon
after this he says to the disciples: Let us go to Judea again.
[8] The disciples say to him: Rabbi, now the Jews were seeking to stone
you, and you again go back there?
[9] Jesus answered:
Aren't there twelve hours in the day? If anyone walk in the day, he does not
stumble, because he sees the light of this world.
[10] But if he walk in the night, he stumbles, because the light is not
in him.
[11] He spoke these [things] and after this he says
to them: Lazarus our friend has fallen asleep. But I go in order that I may
awaken him.
[12] So the disciples said to him: Lord, if
he is fallen asleep, he will be saved.
[13] But Jesus
had spoken concerning his death. But those [ones] supposed that he speaks
concerning the sleep of slumber.
[14] So then Jesus said
to them bluntly: Lazarus has died,
[15] and I rejoice
for [of you], in order that you believe, because I was not there; but let us go
to him.
[16] So Thomas the [one] being called Didimus
said to the fellow-disciples: Let us also go in order that we may die with him.
[17] So, coming, Jesus found him already having four
days in the tomb.
[18] Now Bethany was near Jerusalem from [about] fifteen
stadions.
[19] Now many of the Jews had come to Martha and Mariam, in order that
they console them concerning [their] brother.
[20] So
Martha, as she heard that Jesus comes, met him; but Mariam was sitting in the
house.
[21] So Martha said to Jesus: Lord, if you had
been here, my brother would not have died.
[22] And now
I know that as much as you ask God, God will give to you.
[23] Jesus says to her: Your brother will be resurrected.
[24]
Martha says to him: I know that he will be resurrected in the
resurrection in the last day.
[25] Jesus said to her: I
am the resurrection and the zoe-life. The [one] believing in me even if he die he
will zoee-live,
[26] and everyone zoe-living and
believing in me will not die to eternity. Do you believe this?
[27] She says to him: Yes Lord, I have believed that you
are the Christ, the son of God, the [one] coming into the world.
[28] And having said this she departed and called
Mariam her sister saying privately: The teacher is present and calls you.
[29] Now as that [one] heard, she rose swiftly and was
going to him.
[30] For Jesus was not yet come into the
town, but was still in the place where Martha met him.
[31] So the Jews being with her in the house and consoling her, having
seen that Mariam swiftly arose and went out, followed her having supposed that
she departs to the tomb in order that she may weep there.
[32] So Mariam, as she came where Jesus was, having seen him, she fell
before him at his feet, saying to him: Lord, if you were here, my brother would
not have died.
[33] So Jesus, as he saw her weeping, and the Jews
having come with her weeping, he was deeply moved in [his] spirit and troubled
himself,
[34] and said: Where have you placed him? They
say to him, Lord, be coming and behold.
[35 Jesus wept.
[36] So the Jews were saying: Behold how he was
philia-loving him.
[37] But some of them said: Wasn't
this [one] having opened the eyes of the blind able to do also in order that
this [one] not die?
[38] So Jesus,
again being deeply moved in himself, comes to the tomb. Now it was [a] cave, and
[a] stone was lying upon it.
[39] Jesus says: Remove the stone. Martha the sister of
the [one] having died says to him: Lord, he stinks already, for it is the fourth
[day].
[40] Jesus says to her: Did I not say to you
that: If you believe, you will see the glory of God?
[41] So they removed the stone. Now Jesus lifted up his eyes and said:
Father, I thank you that you heard me.
[42] For I have
known that you always hear me, but because of the crowd standing around I spoke,
in order that they believe that you have sent me.
[43] And having said these [things] he cried out with [a] great voice:
Lazarus! Come out!
[44] And the [one] having been dead
came out, his feet and hands having been bound with bandages, and his face was
bound with [a] handkerchief. Jesus says to them, Loose him and let him be going.
|
Jesus's Appearance to Mary Magdalene
|
| John 20 |
[10] The
disciples there again departed to them.
[11] Now Maria
stood outside facing the tomb weeping. As therefore she wept, she stooped into
the tomb,
[12] and saw two angels clothed in white
sitting, one towards the head and towards the feet, where Jesus's body was
lying.
[13] And those say to her: Woman, why do you
weep? She says to them, Because they have taken my Lord, and I do not know where
they placed him.
[14] Having said these [things] she was
turning back, and sees the Lord standing, and she did not know that it was
Jesus.
[15] Jesus says to her: Woman, why do you weep? That
[one] supposing that it is the gardener, says to him: Lord, if you have carried
him [away], tell me where you placed him, and I will take him.
[16] Jesus says to her: Mariam. Having been turned, that [one] says to
him in Hebrew: Rabbi, which means teacher.
[17] Jesus
says to her: Be not touching me, for I am not yet gone up to the father. But be
going to my brothers and tell them, I go up to my father and your father and my
God and your God.
[18] Mariam the Magdalene comes
announcing to the disciples that: I have seen the Lord, and he said these
[things] to her.
|
|